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类型【址:a g 9 559⒐ v i p】1:陈建民 大小:mBKgFgVe51888KB 下载:IF1xIP6s98781次
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日期:2020-08-06 08:03:36
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王明高

1.【址:a g 9 559⒐ v i p】1  2. Mieux un in heart which never shall apall: better one who in heart shall never pall -- whose love will never weary.
2.  "Think eke how elde* wasteth ev'ry hour *age In each of you a part of your beauty; And therefore, ere that age do you devour, Go love, for, old, there will no wight love thee Let this proverb a lore* unto you be: *lesson '"Too late I was ware," quoth beauty when it past; And *elde daunteth danger* at the last.' *old age overcomes disdain*
3.  "Ye witte* well, it is not for to hide, *know How the cuckoo and I fast have chide,* *quarrelled Ever since that it was daylight; I pray you all that ye do me right On that foul false unkind bride."* *bird
4.  Notes to the Prayer of Chaucer
5.  16. Termagaunt: A pagan or Saracen deity, otherwise named Tervagan, and often mentioned in Middle Age literature. His name has passed into our language, to denote a ranter or blusterer, as be was represented to be.
6.  "Soothly, daughter," quoth she, "this is the troth: For knights should ever be persevering, To seek honour, without feintise* or sloth, *dissimulation From well to better in all manner thing: In sign of which, with leaves aye lasting They be rewarded after their degree, Whose lusty green may not appaired* be, *impaired, decayed

计划指导

1.  Wherefore I waited about busily On ev'ry side, if that I might her see; And at the last I gan full well espy Where she sat in a fresh green laurel tree, On the further side, even right by me, That gave so passing a delicious smell, *According to* the eglantere full well. *blending with*
2.  "O weary ghost, that errest to and fro! Why n'ilt* thou fly out of the woefulest *wilt not Body that ever might on grounde go? O soule, lurking in this woeful nest! Flee forth out of my heart, and let it brest,* *burst And follow alway Cresside, thy lady dear! Thy righte place is now no longer here.
3.  22. Him that harrowed Hell: Christ. See note 14 to the Reeve's Tale.
4.  . . . . . . . . . .
5.  8. Algesiras was taken from the Moorish king of Grenada, in 1344: the Earls of Derby and Salisbury took part in the siege. Belmarie is supposed to have been a Moorish state in Africa; but "Palmyrie" has been suggested as the correct reading. The Great Sea, or the Greek sea, is the Eastern Mediterranean. Tramissene, or Tremessen, is enumerated by Froissart among the Moorish kingdoms in Africa. Palatie, or Palathia, in Anatolia, was a fief held by the Christian knights after the Turkish conquests -- the holders paying tribute to the infidel. Our knight had fought with one of those lords against a heathen neighbour.
6.  The mighty throne, the precious treasor, The glorious sceptre, and royal majesty, That had the king NABUCHODONOSOR With tongue unnethes* may described be. *scarcely He twice won Jerusalem the city, The vessels of the temple he with him lad;* *took away At Babylone was his sov'reign see,* *seat In which his glory and delight he had.

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1.  Before the temple door, full soberly, Dame Peace sat, a curtain in her hand; And her beside, wonder discreetely, Dame Patience sitting there I fand,* *found With face pale, upon a hill of sand; And althernext, within and eke without, Behest,* and Art, and of their folk a rout.** *Promise **crowd
2.  Imprudent emperor of Rome, alas! Was there no philosopher in all thy town? Is no time bet* than other in such case? *better Of voyage is there none election, Namely* to folk of high condition, *especially Not *when a root is of a birth y-know?* *when the nativity is known* Alas! we be too lewed*, or too slow. *ignorant
3.  30. Maximian: Cornelius Maximianus Gallus flourished in the time of the Emperor Anastasius; in one of his elegies, he professed a preference for flaming and somewhat swelling lips, which, when he tasted them, would give him full kisses.
4.  "For certainly this wot I well," he said, "That foresight of the divine purveyance* *providence Hath seen alway me to forgo* Cresseide, *lose Since God sees ev'ry thing, *out of doubtance,* *without doubt* And them disposeth, through his ordinance, In their merites soothly for to be, As they should come by predestiny.
5.   55. Pardoner: a seller of pardons or indulgences.
6.  1. A thousand last quad year: ever so much evil. "Last" means a load, "quad," bad; and literally we may read "a thousand weight of bad years." The Italians use "mal anno" in the same sense.

应用

1.  19. Gear: behaviour, fashion, dress; but, by another reading, the word is "gyre," and means fit, trance -- from the Latin, "gyro," I turn round.
2.  There is also full many another thing That is unto our craft appertaining, Though I by order them not rehearse can, Because that I am a lewed* man; *unlearned Yet will I tell them as they come to mind, Although I cannot set them in their kind, As sal-armoniac, verdigris, borace; And sundry vessels made of earth and glass; <4> Our urinales, and our descensories, Phials, and croslets, and sublimatories, Cucurbites, and alembikes eke, And other suche, *dear enough a leek,* *worth less than a leek* It needeth not for to rehearse them all. Waters rubifying, and bulles' gall, Arsenic, sal-armoniac, and brimstone, And herbes could I tell eke many a one, As egremoine,* valerian, and lunary,** *agrimony **moon-wort And other such, if that me list to tarry; Our lampes burning bothe night and day, To bring about our craft if that we may; Our furnace eke of calcination, And of waters albification, Unslaked lime, chalk, and *glair of an ey,* *egg-white Powders diverse, ashes, dung, piss, and clay, Seared pokettes,<5> saltpetre, and vitriol; And divers fires made of wood and coal; Sal-tartar, alkali, salt preparate, And combust matters, and coagulate; Clay made with horse and manne's hair, and oil Of tartar, alum, glass, barm, wort, argoil,* *potter's clay<6> Rosalgar,* and other matters imbibing; *flowers of antimony And eke of our matters encorporing,* *incorporating And of our silver citrination, <7> Our cementing, and fermentation, Our ingots,* tests, and many thinges mo'. *moulds <8> I will you tell, as was me taught also, The foure spirits, and the bodies seven, By order, as oft I heard my lord them neven.* *name The first spirit Quicksilver called is; The second Orpiment; the third, y-wis, Sal-Armoniac, and the fourth Brimstone. The bodies sev'n eke, lo them here anon. Sol gold is, and Luna silver we threpe* *name <9> Mars iron, Mercury quicksilver we clepe;* *call Saturnus lead, and Jupiter is tin, And Venus copper, by my father's kin.
3.  24. Argus was employed by Juno to watch Io with his hundred eyes but he was sent to sleep by the flute of Mercury, who then cut off his head.
4、  24. Ganilion: a traitor. See note 9 to the Shipman's Tale and note 28 to the Monk's Tale.
5、  28. Dulcet: a kind of pipe, probably corresponding with the "dulcimer;" the idea of sweet -- French, "doux;" Latin, "dulcis" -- is at the root of both words.

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网友评论(YsrniyN163683))

  • 张国斌 08-05

      Thereupon Philogenet professed humble repentance, and willingness to bear all hardship and chastisement for his past offence.

  • 吴玟萱 08-05

      Was never capitain under a king, That regnes more put in subjectioun, Nor stronger was in field of alle thing As in his time, nor greater of renown, Nor more pompous in high presumptioun, Than HOLOFERNES, whom Fortune aye kiss'd So lik'rously, and led him up and down, Till that his head was off *ere that he wist.* *before he knew it*

  • 孔凡高 08-05

       17. Well to my pay: Well to my satisfaction; from French, "payer," to pay, satisfy; the same word often occurs, in the phrases "well apaid," and "evil apaid."

  • 张志斌 08-05

      For which, whereas his people therebefore Had lov'd him well, the sland'r of his diffame* *infamy Made them that they him hated therefore. To be a murd'rer is a hateful name. But natheless, for earnest or for game, He of his cruel purpose would not stent; To tempt his wife was set all his intent.

  • 曹荻秋 08-04

    {  20. In principio: In the beginning; the first words of Genesis and of the Gospel of John.

  • 尧舜禹 08-03

      Notes to the Monk's Tale}

  • 板仓时已 08-03

      3. Jesus and the Samaritan woman: John iv. 13.

  • 国浩 08-03

      11. Familiar: domestic; belonging to the "familia," or household.

  • 陶嘉舟 08-02

       The Constable and Dame Hermegild his wife Were Pagans, and that country every where; But Hermegild lov'd Constance as her life; And Constance had so long sojourned there In orisons, with many a bitter tear, Till Jesus had converted through His grace Dame Hermegild, Constabless of that place.

  • 迈克尔·法斯本德 07-31

    {  This Arcite then, with full dispiteous* heart, *wrathful When he him knew, and had his tale heard, As fierce as lion pulled out a swerd, And saide thus; "By God that sitt'th above, *N'ere it* that thou art sick, and wood for love, *were it not* And eke that thou no weap'n hast in this place, Thou should'st never out of this grove pace, That thou ne shouldest dien of mine hand. For I defy the surety and the band, Which that thou sayest I have made to thee. What? very fool, think well that love is free; And I will love her maugre* all thy might. *despite But, for thou art a worthy gentle knight, And *wilnest to darraine her by bataille*, *will reclaim her Have here my troth, to-morrow I will not fail, by combat* Without weeting* of any other wight, *knowledge That here I will be founden as a knight, And bringe harness* right enough for thee; *armour and arms And choose the best, and leave the worst for me. And meat and drinke this night will I bring Enough for thee, and clothes for thy bedding. And if so be that thou my lady win, And slay me in this wood that I am in, Thou may'st well have thy lady as for me." This Palamon answer'd, "I grant it thee." And thus they be departed till the morrow, When each of them hath *laid his faith to borrow*. *pledged his faith*

  • 吕爱月 07-31

      57. "O admirabile:" Psalm viii 1; "O Lord our God, how excellent is thy name."

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